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APOLOGETICS |
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What Does Religious Science Teach
About Jesus? By
Dr. John
Ankerberg, Dr. John Weldon |
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According to Religious Science1 ,
Jesus Christ was a highly evolved individual who used
Science of Mind principles to an expert degree. Science
of Mind, like many Eastern religions, does not deny the
deity of Jesus per se, only his unique deity. That is,
Jesus is as much a part of God as everyone else. Thus,
Jesus only realized "the Christ" (deity) as all people
can:
Christ is God in the soul of man. To practice the
Presence of God, is to awaken within us the Christ
Consciousness.... The birth of Christ is not an
historical event, but is an eternal incarnation.
Christ is born to each age and reborn in every
individual soul.2
Jesus is the name of a man. Christ means the
Universal Principle of Divine Sonship.... Jesus became
increasingly the Christ as his mentality increasingly
perceived the relationship of the man Jesus to the
Christ principle which is inherent in all people.3
["Jesus" is merely] the name of a man.
Distinguished from the Christ. The man Jesus became
the embodiment of the Christ.4
Biblically, however, Jesus was uniquely born
the Christ (Luke 2:11); he did not become the
Christ later (see 1 John 2:22).
Religious Science philosophy explains why it believes
that Jesus is fundamentally no different from anyone
else. His consciousness is more evolved, but He had the
same nature as anyone. In Words That Heal Today
(ignoring Scriptures such as Matthew 2:2,11 and John
20:28), Ernest Holmes declared: "Jesus never expected us
to worship him either as a person or a [unique] God." 5
Elsewhere, "Jesus never thought of himself as different
from others."6
"To think of Jesus as being different from other men is
to misunderstand his mission and purpose in life. He was
a wayshower and proved his way to be a correct one!"7
Jesus merely utilized a higher, or transcendent, vision,
and it was this alone that enabled Him to perform
miracles. He understood the laws of the universe better
than others, but they were still His equal. Everyone has
the potential to do the same miracles that Jesus did,
because what He did, anyone can do. Why no one ever has,
Religious Science cannot say.
Here we discover one of the Achilles’ heels of
Religious Science, and of New Thought religion
generally. If Christ was not unique in nature,
why has no one ever been like Him? Who else performed
His miracles, lived His powerful life, taught His
authoritative teachings and rose from the dead? No one.
As we pointed out in Ready with an Answer (1997),
His entire being, everything having to do with Him and
everything He did, was unique. Both friends and enemies
recognized this. For example, sin of one type or another
can be found in every person, including Ernest Holmes,
but not in Jesus. Nevertheless, "Anyone who wishes can
be just like Jesus." Sinless. But in 2,000 years no one
ever has. Does not this affirm a uniqueness of nature
and not simply an expression of higher knowledge? 8
Holmes’ book, The Philosophy of Jesus,
presents a good overview of Science of Mind teaching
about Jesus Christ and what Religious Science thinks He
taught. Holmes expressed complete confidence that he
knew the real meaning of Jesus’ words. He believed that
Jesus was fully aware that He was teaching Science of
Mind principles. Thus, according to Holmes, Jesus
"discovered" His divinity, in part, through the truth
that "God is incarnated in everything," that each person
is "a unique incarnation of God."9
Further, Jesus did not come to save our souls,10
and Jesus "did not say there is a heaven which God has
provided for us in life after this life; he said that
heaven is present with us."11
Religious Science practitioners do not seem to
understand the implications of making Jesus Christ a
Science of Mind practitioner. In rejecting the
historical standards of interpretation that powerfully
document what exactly Jesus taught, they simultaneously
reject the standards that document what Ernest Holmes
taught. In other words, if we were to say that Ernest
Holmes did not teach Religious Science, his followers
would obviously reject the assertion, surprised that we
could say such a thing. "Why, all this is historical
fact." Of course it is. We cannot logically deny what
Holmes taught because it is public record. Well, who
Jesus is and what He taught about who He is are also
public record. For instance, that He was "the only Son
of God" was both His claim and that of His followers
(Matt. 16:16; Jn. 3:16, 18; Rom. 1:4; 1 Jn. 4:9). Are we
to believe Holmes when he declares, "Jesus understood
his own nature"?12
If so, then Religious Science practitioners must rethink
their view of Jesus. Indeed, Jesus proved His nature by
His resurrection from the dead, something Ernest Holmes
neglected. Why, then, should Religious Science
practitioners prefer Holmes’ interpretations of Jesus
over those of Jesus about Himself?
The only way Religious Science can get around this
problem and "accept" Jesus while denying everything He
plainly stood for is to employ a double standard. That
is, Religious Science interprets Jesus’ words
metaphysically, but they interpret Holmes’ words
normally. Indeed, a metaphysical interpretation of the
writings of Ernest Holmes and Religious Science
principles would distort them just as effectively as
their interpretations distort Jesus’ teachings.
Notes:
1 United Church
of Religious Science (Science of Mind).
2 Ernest Holmes,
Keys to Wisdom (Los Angeles: Science of Mind
Publications, 1977), pp. 38-39.
3 Ernest Holmes
and Alberta Smith, Questions and Answers on The
Science of Mind (New York: Dodd, Mead and Co.,
1953), p. 10.
4 Ernest Holmes,
The Science of Mind (New York: Dodd, Mead and
Co., 1939), p. 603.
5 Ernest Holmes,
Words That Heal Today (New York: Dodd, Mead and
Co., 10th
Printing, 1979), p. 90.
6 The Science
of Mind, p. 361.
7 Ibid., p. 367.
8 Science of
Mind, January, 1979, p. 16.
9 Ernest Holmes
(Compiled and edited by Willis Kinniar), The
Philosophy of Jesus… For the World Today (Los
Angeles: Science of Mind Publications, n.d.), pp.
48-49.
10 Ibid., p. 59.
11 Ibid., p. 91.
12 The
Science of Mind, p. 361.
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Copyright 2006, Ankerberg Theological Research Institute |