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NEW
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Divination Practices -- Runes
by Dr. John Ankerberg and Dr. John Weldon
(from Encyclopedia of New Age Beliefs,
Harvest House Publishers, 1996) |
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Introduction
Runes are ancient Teutonic and Norse alphabet sigils
(signs or images) placed upon tiles that are given magical and
divinatory properties. The word "rune" derives from the Indo-European
root "rw," meaning "secret" or "mystery."
1
Promoters of rune magic often lament that Americans and Europeans are
neglecting this powerful form of divination, which has ancient ties with
old Western roots. Why use the Chinese I Ching or the Middle Eastern
tarot cards when Americans can tap their own unique spiritual heritage?
As one rune worker states:
Runes are an alternative to I Ching, Tarot and even tea-leaves and,
in many respects, offer significant advantages over their oriental,
middle eastern and home-brewed counterparts.
Runes are basically a practical method of fortune-telling and
reflect, to some degree, their northern European origins. They are
easier to interpret than I Ching and compared with Tarot cards require
less intuitive application by the reader. 2
Rune magic, healing, and divination are enjoying a
resurgence of popularity. In The Runic Workbook: Understanding and
Using the Power of Runes, Tony Willis observes:
Runic wisdom is more easily available in the world today in the
form of books, articles, lectures and study groups than it has been
for the previous nine centuries. Read, study, practise [sic] runic
divination and magic, and the next... piece of information, the next
step along the Path will be revealed to you at the right time and in
the right way. The most important lesson you will ever learn is that
the Universal Forces are to be trusted. 3
A few of the titles now available include: R. W.
Elliott, Runes; R. L. Page, An Introduction to English Runes;
Ralph Blum, The Book of Runes; Michael Howard, The Wisdom of
the Runes; Edred Thorson, Futhark: A Handbook of Rune
Magic; and David and Julia Line, Fortune Telling by Runes.
Like the I Ching, tarot, Ouija board, and other forms
of divination, the runes give access to power, but not a power
explainable by natural law or conventional science.
4
It is a power that reflects our modern return to paganism.
Recent History
The remnants of ancient paganism can be seen in widely
diverse ways in our culture. For example, the names of our days of the
week are astrologically influenced (Sunday = sun day, Monday = moon day,
Wednesday = Woden’s day, Thursday = Thor’s day, etc.), and some of our
holidays, such as Christmas and Easter, were once pagan. Something as
common as a deck of playing cards is apparently a derivation of an
earlier form of the tarot pack.* Thus, it is not surprising to discover
that pagan runes have also influenced our history. The British currency
called pounds, shillings, and pence was derived in part from the Roman
solidus (coin) which bore a runic inscription.
5 Some texts on runes mention that Hitler’s
troops used the runic form of "S" as symbols on their collar badges. 6
Like occult practices in general, runes were once
suppressed by the church as a work of the devil, but rune revivals have
occurred periodically. For example, in the late 1800s:
By going underground, the runic system survived as an unpublished
and unpublicized magico-mystical tradition in all the Anglo-Saxon,
Germanic and Scandinavian countries—and this includes the United
States which took in immigrants in large numbers from all those areas.
At the end of the nineteenth century, the teaching first began to be
written down in a formulated and coherent fashion. The bulk of this
work was done by German and Austrian occultists, sometimes using
material that had been transmitted orally, but more usually working
via the method of analeptic recall. 7
The Germans in particular seem to have been fascinated by the runes,
and Naziism not only made use of them but of much other occultism as
well. 8 Practitioners David and
Julia Line observe:
Although the Church actively tried to stamp out runic divination,
it continued to be practised in secret and became inevitably linked
with witches, warlocks and their arts.
Runes, both esoteric and practical, continued to be studied
throughout history until this century and nowhere else were they held
in such high esteem as Germany. Runes became a vital component of the
Third Reich’s belief in Aryan superiority. 9
In fact, the Nazis employed two runes extensively: the swastika
(originally a Norse magical symbol known as Thor’s hammer) and the sigil
[a stylized "s" or lightening bolt] used by the SS troops, originally a
symbol of the Earth Mother and the sun. 10
The runic connection to German politics and pagan beliefs seems clear:
It was not until the late nineteenth century that runes once more
appeared in public consciousness and this was the result of research
by German occultists who were trying to revive Teutonic and Norse
paganism.
Many of these occultists identified themselves with various extreme
forms of German nationalism. One of these was Dr. Bernard Koerner,...
a disciple of the famous German occultist Guido Von List whose book
The Secrets of Runes was a best-seller in European occult circles.
Another associate of Koerner was Baron von Sebbottendorf who edited a
magazine called Runen or The Rune devoted to Aryan
paganism, rune lore and anti-Jewish propaganda.... It is certain that
Hitler and his cronies were fascinated by the runes and their secret
occult powers. He even adopted the rune as the symbol of the feared SS
elite troops who effectively ruled occupied Europe.
Today, the worship of the old Norse gods still continues. There are
Odinist movements in Germany, Britain, Canada, the United States and
Australia. Some advocate extreme right wing politics which suggest a
link with the German nationalists and many still practise the ancient
art of rune magic. 11
Not surprisingly, the association with Hitlerism drove
rune magic underground:
The appropriation of the Runes by the higher echelons of the Nazi
party did the advancement of runic lore no good at all in the years
following the Second World War.... [A]fter the collapse of the Nazi
war machine the Allies very naturally wanted nothing at all to do with
Runes: neither did the German nation itself, busily repudiating the
Nazis and all their works and anxious to avoid guilt by association in
any form. The Runes were consequently consigned to the occult
wilderness. Only one article on Runes was published in the United
Kingdom between the middle forties and the early seventies. 12
In recent decades, runes have experienced another
revival, perhaps, at least in part, from the great popularity of J.R.R.
Tolkien’s Lord of the Rings, which deals with Teutonic and Norse
mythology. In The Runic Workbook, Willis writes of the postwar
era:
During this period, the Runes and runic philosophy were being
impressed upon the consciousness of the post-war world, particularly
among the English-speaking peoples, through the surprising agency of
J.R.R. Tolkien. In The Lord of the Rings, the Dwarves are said
to use the Runes for communications, and this runic alphabet is
explained in that part of the Appendix to The Lord of the Rings
which deals with writing in Middle Earth. Tolkien was a professor of
Anglo-Saxon, and the whole work [The Hobbit and the three books
of The Lord of the Rings] is shot through with glimpses
of Teutonic Mythology. 13
Willis argues that "the guardians of the runic
traditions" (i.e., the spirit world, particularly the ancient pagan gods
associated with runes) have now instituted a PR program on behalf of
rune magic:
In occult circles, however, it was not until the early eighties,
when interest in the Runes had reached a high pitch, that the
guardians of the runic tradition gave the order for a further release
of information—this time of a deeper and more esoteric nature. This is
where we stand today, on the brink of a new dawn of runic
instruction.... For those who prefer group workings, there are
Odinic Lodges, as the runic Mystery Schools are called, operating
all over Northern Europe, North America, and even Australia. 14
In theory or practice, runes, like other divination, may be combined
with additional forms of the occult—astrology, geomancy, numerology,
alchemy, cabalism, the I Ching, tarot, etc. 15 Rune tiles can be drawn
at random and meditated on, cast in lots like the I Ching, or laid out
in wheels or crosses like the tarot. One author refers to the runes as
"a later and more sophisticated version of the I Ching…." 16
Shamanism
A survey of the literature will also reveal the
connection between runes and ancient shamanism. Indeed, the modern rune
caster is, in part, engaging in a practice that will enable him to
develop shamanic skills. For example, Michael Howard’s text, The
Magic of the Runes: Their Origins and Occult Power, is a preliminary
introduction to shamanism. He discusses the relationship between the
rune masters (priests) and shamans, their common employment of
spiritism, and some of the similarities in philosophy and practice. For
Howard, the rune master was a kind of shaman:
17
The wizards who used the runes for magical purposes regarded
themselves as blood kin to Odin, the Nordic god who was popularly
accredited with inventing the runic alphabet. As we have seen, they
were basically followers of the shamanistic tradition which is one of
the oldest, if not the oldest, religious belief systems known to
humanity.... Shamanistic spirit drums had occult symbols or demon
faces painted on their surfaces and runic characters etched around the
rim.… 18
Not surprisingly, Howard concludes by noting that through rune work
and the related practice of dream work, "We can indeed become our own
shamans." 19
Willis, whose text is a standard work on runes in
occult circles, also observes the shamanistic orientation of rune magic:
With the purchase of this book, you are on your way to becoming a
runic shaman. Resolve to be worthy of this ancient and noble calling.
... Runes are the sacred symbols of the Teutonic races, and in the far
past, a complete system of philosophy and magic was erected upon them.
This system was handed down from shaman to pupil with word of mouth
using the Runes themselves as mnemonies.... The Germanic/Norse
tradition is essentially shamanistic.... The clearest description we
have of a runic practitioner is of a female shaman. It comes from the
Saga of Erik the Red, and was written in the thirteenth
century. 20
Notes:
1. Rosemary Ellen Guiley, Harper’s Encyclopedia
of Mystical and Paranormal Experience, San Francisco, CA: Harper
Collins, 1991, p. 522.
2. David and Julia Line, Fortune Telling by Runes,
Wellingborough, Northamptonshire, England: Aquarian Press, 1985, p. 9.
3. Tony Willis, The Runic Workbook: Understanding
and Using the Power of Runes, Wellingborough, Northamptonshire,
England: Aquarian Press, 1986, p. 180.
4. David and Julia Line, Fortune Telling, p.
8.
5. Ibid., p. 21.
6. Michael Howard, The Magic of the Runes: Their
Origins and Occult Power, Wellingborough, Northamptonshire,
England: The Aquarian Press, 1986, p. 6 ff.
7. Willis, The Runic Workbook, p. 19.
8. J. M. Angebert, The Occult and the Third Reich,
NY: McGraw Hill, 1975; Dusty Skylar, Gods and Beasts, NY:
Thomas Crowell, 1977.
9. David and Julia Line, Fortune Telling, pp.
18-19.
10. Guiley, p. 523.
11. Howard, Magic, pp. 86-67.
12. Willis, The Runic Workbook, p. 20.
13. Ibid.
14. Ibid.
15. David and Julia Line, Fortune Telling,
pp. 17-18, 24, 29; Willis, The Runic Workbook, pp. 32, 125,
165, 188-92; Howard, Magic, p. 74.
16. Howard, Magic, p. 74.
17. Ibid., pp. 9-13, 29-35, 54-59.
18. Ibid., pp. 29-31.
19. Ibid.
20. Willis, The Runic Workbook, pp. 13,
17-18.
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